Thanks Myro, for your first point. I have been trying to get it
over also.
However, if you take the Douglas analysis as a scientific
model and test it scientifically against fact, it soon becomes obvious that
it is by far the best explanantion for perceived economic facts and
problems. For example the ledar lack of worldwide prosoerith last century
except in times of war, preparation for it or recovery from it.
The
answer seems clear. Banks also reinvest and pass repayments to
reserves. There is a deficiency in purchasing power unless very active
new borrowing continues. There is a tendency towards a "gap", but it is
by no means as big as many social Crediters project.
Regards.
John R.
> Date: Tue,
15 Jan 2008 09:13:04 -0800
> From:
new_economics@yahoo.com> To:
socialcredit@elistas.com> Subject: [socialcredit]
Regarding "interest" and "usury"
>
> Unfortunately, Peter,
there are some whoppers from
> both Shakespeare and Yaseen in the
first half of the
> program that will turn off educated and open
minded
> people to the proposed solutions.
>
> For
example, Shakespeare's assertion that "one of the
> problems of
creating out of nothing is that it creates
> enough money for the
principal of the loan but not
> enough for the interest."
>
> And Yaseen's assertion that "the Quran condemns
>
categorically usury, or interest."
>
> First, to address
Shakespeare's assertion:
>
> We say that banks create money
because they credit
> deposit accounts when they create loans. The
ability
> and propensity to transfer deposit balances from
>
person to person in transactions is what makes deposit
> accounts
effectively money in today's economy. So,
> when loans are granted,
money is being created. And,
> when loans are repaid, together with
interest, money
> is being canceled.
>
> But there is a
reciprocal monetary flow from the banks
> when they make payments for
ordinary business
> expenses, salaries and wages to their
employees,
> dividends to their stockholders, etc., where they
also
> credit deposit account balances, which is additional
> to
loans in the creation of money. This puts money
> into circulation not
deriving from loans that is
> available to pay interest to the banks
in payment for
> financial services rendered.
>
> Now,
to Yaseen's assertion:
>
> The ancient scriptures originally
written in Semitic
> languages used two words that were
erroneously
> translated or interpreted as "usury."
>
>
A modern Islamic scholar in the United States writes
> this:
>
>
http://www.submission.org/islam/interest-usury.html
>
> "The Quran forbids usury, not interest. Quite a
few
> states in USA have laws against usury. Usury is
> defined
as excessive interest. A Dictionary defines
> usury as 'an excessive
or inordinate premium for the
> use of money borrowed', 'extortionate
interest', or
> 'the practice of taking exorbitant or
excessive
> interest.' The Arabic language also makes
distinction
> between interest (Fa'eda) and usury (Reba). The
Quran
> forbids Reba or usury."
>
> Which is perfectly
consistent with the modern Jewish
> and Christian perspectives on the
matter:
>
>
http://eh.net/encyclopedia/article/jones.usury >
> "John Calvin's letter on usury of 1545 made it clear
> that
when Christ said 'lend hoping for nothing in
> return,' He meant that
we should help the poor freely.
> Following the rule of equity, we
should judge people
> by their circumstances, not by legal
definitions.
> Humanist that he was, Calvin knew there were
two
> Hebrew words translated as 'usury.' One, neshek, meant
>
'to bite'; the other, tarbit, meant 'to take
> legitimate increase.'
Based on these distinctions,
> Calvin argued that only 'biting' loans
were forbidden.
> Thus, one could lend at interest to business
people
> who would make a profit using the money. To the
>
working poor one could lend without interest, but
> expect the loan to
be repaid. To the impoverished one
> should give without expecting
repayment."
> -
>
> Myro
>
>
>
---------------original message-----------------
>
> Date:
Thu, 10 Jan 2008 17:23:12 +0000
> From: "Peter Challen" <
peterchallen@googlemail.com>
> To:
discussion@globaljusticemovement.net > Subject: Re:
[GJM] An excellent programme
>
> I've reached the half-way
stage of the programme
> recommended below and use the 'break' to add
my
> recommendation to this sanguine critique of a complex
>
situation - a remarkable bit of broadcasting.
>
> Peter
>
> On 10/01/2008, Rodney Shakespeare
> <
rodney.shakespeare1@btinternet.com> wrote:
>
> Dear All.
>
> Alright, I know I should not say this
(because I am
> one of the speakers with Moeen Yaseen of
>
Globalvision2000) but Global Money Crisis: Just Where
> Does the Buck
Stop? is an excellent programme. Moeen
> is tremendous!!
>
> At last we have managed to put across on television
> some
analysis of what is wrong with the global economy
> and also put
across some idea of the GJM solution.
>
> To see the
programe:- go to
www.Presstv.com
then
> (left-hand side) Programs then The Agenda then Global
>
Money Crisis: -- the programme on Monday, 9th January,
> 2008
>
> Rodney Shakespeare.
>
>
>
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>
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>
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