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Subject:RE: [youthgas] Call for a National Voice for the "Voiceless"
Date:Wednesday, August 1, 2007  19:54:09 (+0930)
From:Kathleen Stacey <kathleen @.........................au>
In reply to:Message 2208 (written by jenny shale)

Dear Jenny,
 
I have decided to share this with the list, as some members may share my concerns and in case it opens up some new thoughts for others. I am not looking for responses to me, but more for responses to you abput your proposal, if people decide to do that. I also acknowledge that you have developed a reputation for your work on social justice (it would be useful to let people know that the 'Head of Department Social Justice' in your signature refers to your position at Loganlea High School in Qld, not a government or academic department which it could be read to mean). 
 
Without taking any position on whether or not a national voice for parents, families and carers is needed (although I note that the Carer's Association already exists), I want to raise a concern about the idea that you could do this without alignment with any 'cultural perspective on family structure' as you suggest in #4 of your aims.
 
The position you are putting sounds awfully like a 'treat everyone as equal' approach to social justice, that is outdated (although it remain prevalent in the cultural pysche of the nation). It misses the critical distinction between equality and equity, where attention must be paid to equality of outcomes, not just inputs or treatment. Whoever makes up the power structure of such a national voice will, by default, operate by their cultural perspectives of family structure without even consciously or deliberately trying to do this. It is highly possible that those who are most likely to take up positions in the power structure will be members of the dominant culture. Therefore, despite wanting to be broad and inclusive, without intending it the organisation is highly likely to be aligned with dominant culture perspectives on family structure, and, more broadly, dominant culture values. What accountability would there be to other groups who make up this incredibly diverse group of constituents - parents, families and carers?
 
Having worked a great deal in Indigenous contexts as a non-Indigenous person, by invitation of Indigenous people (it is wise to use a capital 'I' by the way), I have witnessed time and again how institutional racism is practiced by hard-working, justice-seeking and committed people from the dominant culture (or other non-Indigenous cultures), as they have not considered how their own cultural values are embedded in everything they do. They have never looked at what their own cultural values represent, keeping the focus on the 'other' rather than the self and who/what one represents - it is a description that fits for me and learning this self-reflection/critique is something I have had to learn to do as I learned from my own mistakes and developed my understanding of social justice.
 
Although some families might, based on my experience I would be incredibly surprised if Indigenous families would be excited about joining such an organisation. What could it offer them that they cannot seek through a number of other peak bodies that represent the interests, needs and aspirations of Indigenous peoples across the country? How would it treat Indigenous people's cultural perspectives of what constitutes family and its relationship to community? What could they expect that would be different from most other mainstream peak bodies who are also caught up in institutational racism (meaning the patterns of advantage and disadvantage that are sustained through structures such as laws, policies and practices embedded within our governance, social, health, legal (etc) institutions, whether directly or indirectly, that exclude or discriminate against one group over another)?
 
These would certainly be some of the questions I would ask if I was not a member of the dominant culture. If I were involved in an enterprise such as you suggest, they would be issues I would need to address and respond to, just as a minimum, in considering to whom I needed to be accountable and how if I had any capacity for respresentation. I think such an organisation will face enormous challenges around its practices of representation. The examples you quote of 'speaking for' (all from the dominant culture) already belie the concept of an individual taking on a representational role as a preferred model, which is linked to individualism as a core societal value of the dominant culture in Australia. Many cultural groups within this country have been forced into operating by this dominant culture practice, even though this does not reflect the way that representation is practiced in their own cultural communities. At times, this has created significant difficulties for those communities, which has been exploited by our governance and power structures.
 
In short, there is much to consider before making claims about what is possible, for whom and how. I would hope that anyone who decided to engage with this idea would take these considerations seriously.
 
Regards, Kathleen


From: jenny shale [mailto:jshale@hotmail.com]
Sent: Wednesday, 1 August 2007 5:15 PM
To: youthgas@elistas.com
Subject: [youthgas] Call for a National Voice for the "Voiceless"

There is no national voice in Australia for parents, families and carers. Every industry and professional interest group in the country has a national voice to get in the ears of government - except families. Yet parents, families and carers are far and away the largest bloc of citizens, voters and consumers in the country, but have the weakest voice.

Why? There are many reasons for this. Families are not organised in the way industry, unions or single issue activists are organised. In the absence of designated institutions which represent families, governments have looked to funded service delivery agencies and research institutes for advice on family matters. Families with members with a disability or a learning difficulty or chronic or mental illness tend to be pre-occupied with getting through each day, and have lacked the resources or time or expertise to allocate to advancing their long term interests. Likewise, families from indigenous or non-english speaking backgrounds are doubly disadvantaged due to their inability to confer strongly with the dominant language group.  For its part, the media does not know any household names who speak for families, in the way that a Bob Brown speaks for environment issues, or a Tim Costello speaks for poverty issues, or a Bill Shorten speaks for unions.

We aim to change all this. We invite your participation in a long overdue process to create a national voice for parents, families and carers.

Our objective is to find an appropriate method and structure for developing a national voice in Australia for parents, families and carers.

2. This voice will incorporate three functions:

i. advocacy of the interests of parents, families and carers as interests which are distinct from those of governments or service providers or charities;

ii. development and promotion of public policy which enhances the rights, capacities, choices, and dignity of parents, families and carers;

iii. development and promotion of innovation in support and service delivery which empowers parents, families and cares, and builds our capacities and resources.

3. We aim to bring together parents, families and carers from several different sectors which have previously been isolated from each other, including education and schools; child care; early intervention and early years development; disability; mental illness; learning difficulties; behavioural difficulties; youth support; chronic and acute illness; and senior years.

4. We aim to develop a voice that is as broad and inclusive as possible which will not be aligned with any religious or cultural perspective on family structure or bio-ethical issues.

5. We aim to develop a voice that can attract significant financial and infrastructure support from public, private, philanthropic and charitable sources.

6. We welcome the participation in this process of

i. individuals who are parents, families or carers;

ii. organisations which are advocacy or self-help groups of parents, families or carers;

iii. individual philanthropists or donors and philanthropic and private sector organisations who support our objectives


Please contact me if you wish to submit an expression of interest, or would like to keep in touch with the progress.


Jenny Shale

Head of Department Social Justice

Ph: 07 3451 8715

Mob: 0404 847884



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